The final lecture on education never materialized. Nietzsche’s mind drifted to a previously unexplored century of Greek literature and writings. He started blazing a new path, working on a new book on the Greeks with which to follow the by now much criticized The Birth of Tragedy . But work on the book also didn’t last. Fritz’s attention was conflicted between a growing admiration for some unexplored Heraclitus and his desire to critique the “pseudo-culture” and effects of “journalism” on German society. In truth, he was rather at a loss as to what to do next. Cate summarizes the way Fritz questioned himself: “Was Nietzsche’s predestined role simply to be a critic of society, as Socrates had been in Greek antiquity, and Schopenhauer in modern times? Was his role essentially a negative one, compared to the positive creations of the artist? Nietzsche fancied he had found an answer to this troubling question in assigning to philosophy an essentially curative role. Which is why…he spoke ...
This blog is intended to be read in reverse order. That is, the most distant entry first. Friedrich Nietzsche offers possibly the best insights on how to posture and express one's life. His life's work was devoted to finding one's "style" within the chaos of existence. The trick, obivously, is not to lose your mind in the process. The title of this blog is explained in the February 29, 2012 post.